
Incense is mentioned in the Bible as a symbol of prayer and the relationship between God and His people. The smoke of incense rising up to God is mentioned in the Book of Revelation, where it is seen as a symbol of the prayers of the saints. The Bible also mentions the use of incense in religious ceremonies, such as the Offertory of the Mass, where incense is burned to reverence people and things. The three incenses mentioned in the Bible are frankincense, galbanum, and stacte.
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What You'll Learn

The ingredients of the incense mentioned in the Bible
The Bible mentions various uses for incense, but the blend burned inside the tabernacle is given special attention. This mixture, which God instructed Moses to create, consisted of plant and shellfish extracts. The Bible describes the recipe as follows:
> "Take unto yourself sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: And you shall make it a perfume, a confection after the art of the apothecary, tempered together [salted], pure and holy: And you shall beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with you: it shall be unto you most holy." (Exodus 30:34–35, ESV)
The sweet spice stacte, also called "gum resin," is derived from the bark of myrrh bushes and ground into powder. Onycha, whose origin was long debated, is made from ground mollusk shell scrapings. Galbanum is a resin obtained from the ferula plant, and frankincense is a resin derived from Boswellia trees. Additionally, salt is added to the blend to prevent decay and to symbolize the purity of the ingredients.
The Bible also mentions eleven kinds of spices used in incense, including the four ingredients listed above, as well as myrrh, cassia, spikenard, saffron, costus, aromatic bark, and cinnamon.
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The altar of incense
The smoke from the incense symbolized the prayers of God's people, constantly ascending before the Lord. The priests served as mediators between the people and God, bringing their prayers into the Holy of Holies. The altar of incense was also connected with sacrificial rituals, where the blood of sin offerings was smeared on its horns for atonement.
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The use of incense in the Old Testament
> "Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part), and make an incense blended as by the perfumer, seasoned with salt, pure and holy."
Stacte is derived from the bark of myrrh bushes, onycha comes from ground mollusk shell scrapings, galbanum is a resin obtained from the ferula plant, and frankincense is another resin collected from boswellia trees. Salt is also added to the blend for its anti-bacterial properties and to symbolize the purity of the ingredients.
The high priest, and later ordinary priests as well, were assigned the role of burning this sacred incense on the altar of incense, which was located in the temple's holy place. This altar was made of acia wood overlaid with gold and measured three feet high, with dimensions of eighteen inches in length and breadth. The incense was burned on this altar twice daily, in the morning and evening, and played a vital role in the daily and yearly worship activities that symbolized Israel's relationship with God.
The fragrant fumes that rose from the burning incense were seen as symbolic of the prayers of the saints or godly people, those in a covenant relationship with Jehovah. This symbolism is evident in Psalm 141:2, where David writes, "Let my prayer be counted as incense before you." The use of incense thus served as a reminder of the connection between prayer, sacrifice, and one's dedication to God.
The Old Testament also mentions the severe consequences for the misuse of incense, as seen in the case of Aaron's sons, Nadab and Abihu, who died due to improper worship involving incense (Leviticus 10:1-2). Overall, the use of incense in the Old Testament is emblematic of prayer and the relationship between God and His people.
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The use of incense in the New Testament
The use of incense in the Bible is symbolic of prayer and the relationship between God and the people. The New Testament makes several references to incense, including a Christological reference to the coals from the altar of incense taken behind the veil on the Day of Atonement (Hebrews 9:3–4). The smoke of incense in the tabernacle signifies offered prayer, a depiction that was later developed in medieval Christian art.
Incense is still used in liturgical rites in the Catholic Church, the Eastern Orthodox Church, and a considerable part of the Anglican Church, as well as in some Lutheran churches and in popular devotions outside of church liturgies. The offering of incense is common in the religious ceremonies of many ancient nations, including the Egyptians, Babylonians, Assyrians, and Phoenicians.
In the New Testament, Zechariah's experience exemplifies a shift in the tradition of who is permitted to offer incense. In the Gospel of Luke, it is revealed that ordinary priests were permitted to offer incense, not just the high priest as originally stated in the Old Testament. While Zechariah was executing his office as a priest, he entered the temple to burn incense while the people prayed outside (Luke 1:9-10).
Incense is also mentioned in Revelation 5:8 and 8:3-4, where it is identified with "the prayers of the saints." This is also referenced in Psalm 141:2, where David writes, "Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!".
The ingredients of incense are detailed in the Old Testament, with four components listed in the Book of Exodus: stacte, onycha, galbanum, and pure frankincense. The Talmud lists seven additional components, bringing the total number of ingredients to eleven. Stacte is derived from the myrrh bush, onycha is made from ground mollusk shell scrapings, galbanum is a resin from the ferula plant, and frankincense is a resin obtained from the boswellia tree.
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The symbolic meaning of incense
The use of incense in the Bible is symbolic of prayer and the relationship between God and God's people. The sweet fragrance of incense and its rising smoke came to symbolise something pleasing to God, and the smoke itself represented prayers rising to God.
Incense is mentioned in the Old Testament as part of the religious ceremonies of the ancient Israelites. The Book of Exodus gives a recipe for the sacred incense, which was to be burned on an altar made of acacia wood and overlaid with gold. The incense was made of costly materials, including sweet spices stacte, onycha, galbanum, and frankincense, with the addition of salt. The high priest was originally assigned to burn incense on the altar, but the Gospel of Luke reveals that this tradition changed, and ordinary priests were also permitted to perform the offering.
The Book of Revelation identifies incense with "the prayers of the saints" and "the prayers of the holy ones". The smoke of incense in the tabernacle signifies offered prayers, and this symbolism is also found in medieval Christian art. Incense is still used in liturgical rites in the Catholic Church, the Eastern Orthodox Church, the Anglican Church, and some Lutheran churches.
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Frequently asked questions
The Bible mentions many incenses, but the three most notable are stacte, onycha, and galbanum. These three incenses are specifically called out in the Book of Exodus as the sacred recipe for incense to be burned on the altar.
The ingredients of the sacred incense blend are stacte, onycha, galbanum, and frankincense, with each ingredient in equal measure.
Stacte is derived from the myrrh tree, onycha is made from ground mollusk shell scrapings, galbanum is a resin from the ferula plant, and frankincense is a resin obtained from the boswellia tree.
The burning of incense is a common practice in religious ceremonies across many cultures. In the Bible, the sacred incense blend is significant because it is meant to be burned on the altar to symbolize the relationship between God and the people of Israel.
Yes, in addition to the four ingredients mentioned in the Book of Exodus, the Talmud lists seven additional components for incense from the oral Torah. These include myrrh, cassia, spikenard, and saffron.











































