Anglicans And Incense: A Fragrant Mystery Explained

do anglicans use incense

Incense has been used in worship within the Judaeo-Christian tradition for over 2,500 years and is still used in many Anglican churches. However, there is some debate about its use, with some arguing that it is associated with idolatry and should not be used in Anglican services. The use of incense in Anglican worship varies across parishes, with some using it occasionally and others more regularly.

Characteristics Values
Incense in Anglican worship Incense has been used in Anglican worship for over 2500 years
Incense in the Old Testament The use of incense in Jewish rituals is set out in the Old Testament, particularly in Exodus 30
Incense in the New Testament Incense is mentioned in Psalm 141:2 and Revelation 5:8
Incense as a symbol The smoke of the incense is seen as a symbol of the prayers of the faithful
Incense as a psychological tool The scent of burning incense may have an effect on the unconscious of worshippers
Incense as a link to antiquity Incense assures worshippers that they believe as early Christians believed
Incense as an atmosphere-setter Incense adds an atmosphere of mystery to the service
Incense as a substitute Some Anglican churches use hypoallergenic frankincense to accommodate those with a physical intolerance to incense
Incense as a form of offering The dedication of costly materials in incense was regarded as a form of offering to God
Incense as idolatry Some associate the use of incense with idolatry and rebuke the Roman Catholic Church for its use of incense
Incense in the Book of Common Prayer The Book of Common Prayer states that "no incense or any substitution therefore or imitation thereof shall at any time be used in any church or chapel"
Incense in the sixteenth century Archbishop Thomas Cranmer stripped away the use of incense in the sixteenth century to make the liturgy simpler and less susceptible to formalism
Incense in the eighteenth century Incense was used at the coronation of George III in 1760

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Incense has been used in worship within the Judaeo-Christian tradition for over 2500 years and is still used in many liturgical parishes. The use of incense in Jewish rituals is set out in the Old Testament, particularly in Exodus 30, as directions given to Moses at the time of the Exodus from Egypt.

Incense is used in some Anglican churches on a weekly basis, such as in Anglo-Catholic parishes. In these churches, incense is used to cense the priests, the congregation, and the Bible before reading the gospel. It is also burned during the reading of the gospel and the offertory.

However, it should be noted that not all Anglican churches use incense. Some may use it only occasionally, such as during Easter Vigil. Others may not use it at all, as evidenced by historical records of churchwardens' accounts that show the purchase of incense, indicating that its use was not universal.

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The use of incense in Jewish rituals is set out in the Old Testament, in Exodus 30

The use of incense in Jewish rituals is set out in the Old Testament, specifically in Exodus 30. The Book of Exodus describes a recipe for incense, which was to be burned in the wilderness Tabernacle. The recipe includes sweet spices, stacte, onycha, galbanum, and pure frankincense, with each ingredient carefully measured to be of equal weight. Salt is also added, and the mixture is beaten very small. This blend of spices was to be offered to God, and the Bible warns against replicating the formula for personal use.

The use of incense in Jewish rituals continued beyond the time of the Exodus, as evidenced by references in the Talmud and other rabbinic literature. The House of Avtinas was responsible for compounding the incense during the Second Temple period, and they kept the technique and proportions secret. The Talmud lists seven additional ingredients to the four components mentioned in Exodus, bringing the total number of ingredients to eleven. However, Josephus alleges that there were thirteen ingredients in the incense offering.

The use of incense has also been a part of Anglican worship for a significant period. Historical records indicate the purchase and use of incense in Anglican churches, with specific instances mentioned, such as the consecration of a church by Archbishop Sancroft in 1685 and the coronation of George III in 1760. While some Anglican parishes may only use incense occasionally, such as during Easter Vigil, there are also Anglo-Catholic parishes that incorporate incense into their regular worship, including during Eucharistic and Evensong services.

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Incense is also used to symbolise the purification before the entrance of an important visitor

Incense has been used in the Anglican Church for centuries, with historical records showing its purchase and use in various ecclesiastical contexts. The use of incense in Christian liturgy has its roots in the Jewish tradition, as evidenced in the Old Testament, particularly Exodus 30, which provides instructions for its use. This tradition continued and evolved, with Christians adopting the practice of burning incense to symbolise the purification of a space before the arrival of an important visitor.

In the past, aromatic resins and gums used in incense were rare and costly, so they were reserved for special occasions and visitors. Thus, burning incense became associated with honouring important guests, from royalty and aristocracy to close friends. The act of burning incense was believed to purify the place in anticipation of the visitor's arrival, a tradition that was adopted by the Jews and later by Christians.

The symbolic nature of incense is also reflected in its interpretation as a representation of the prayers of the faithful rising to heaven, as mentioned in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as the evening sacrifice." This interpretation further underscores the idea of purification and sanctification associated with the use of incense.

In the Anglican tradition, incense is used at various services, including the celebration of the Eucharist, solemn celebrations of the Divine Office, funerals, and the consecration of churches or altars. Some Anglican parishes, particularly those with Anglo-Catholic leanings, use incense regularly during their services, while others may use it only on special occasions, such as Easter Vigil.

The use of incense in Anglican worship varies across parishes, with some embracing it as a cherished tradition and others using it sparingly or not at all.

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Some Anglican churches use incense occasionally, while others use it every Sunday

Incense has been used in worship within the Judaeo-Christian tradition for over 2500 years, and its use in Jewish rituals is mentioned in the Old Testament. In the Anglican Church, its use has been a subject of debate and discussion over the centuries. While some Anglican churches use incense occasionally, others use it every Sunday.

Some Anglican churches, particularly those that are Anglo-Catholic, use incense regularly as part of their worship. For instance, one parishioner from an Anglo-Catholic church mentions that they use incense every Sunday, employing a thurible to cense the priests, the congregation, and the Bible before reading the Gospel. Another Anglican church, St. John's Episcopal, also uses incense during its Holy Eucharist services surrounding the seven Principal Feasts of the church.

On the other hand, some Anglican churches use incense only on special occasions or feast days. For example, one "broad church" Anglican parish mentions that they use incense occasionally, most often during the Easter Vigil. They are careful to remove the incense from the church as soon as possible after it has been used in a procession or to cense the altar.

The use of incense in Anglican churches has a long history, dating back to the Reformation. Historical records, including churchwardens' accounts and ecclesiastical sources, indicate that incense was purchased and used in Anglican churches during the 16th and 17th centuries. However, in the 19th century, the Ritual Committee of the Lower House of Convocation declared that the ritual use of incense was illegal, but they had no objection to burning it "in a standing vessel for the purpose of correcting the air."

The use of incense is not merely decorative or for its pleasant aroma. It holds symbolic and religious significance for Anglicans. The smoke of the incense, as it rises, is seen as a symbol of the prayers of the faithful, as mentioned in Psalm 141:2. Additionally, incense is believed to create an atmosphere of mystery and awe, reminding worshippers of the imminent presence of God.

Despite its long history and symbolic importance, the use of incense in Anglican churches has also faced opposition. Archbishop Thomas Cranmer, in the 16th century, removed the use of incense from the liturgy to simplify and reform worship. Similarly, Bishop Andrews, a 17th-century Divine associated with the high church tradition, spoke against the use of incense, associating it with idolatry and rebuking its use by the Roman Catholic Church. The Book of Common Prayer also includes instructions prohibiting the use of incense in churches.

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Archbishop Thomas Cranmer stripped away the use of incense in the sixteenth century to simplify liturgy

The use of incense in the Anglican Church is varied, with some parishes using it occasionally, and others more regularly. Incense has been used in the Judaeo-Christian tradition for over 2500 years and is still common in many liturgical parishes.

Archbishop Thomas Cranmer, a theologian and leader of the English Reformation, stripped away the use of incense in the sixteenth century. Cranmer was appointed Archbishop of Canterbury in 1532, following the death of Archbishop William Warham. He was a key figure in the separation of the English Church from the Holy See, helping to build the case for the annulment of Henry VIII's marriage to Catherine of Aragon.

During his tenure, Cranmer established the first doctrinal and liturgical structures of the reformed Church of England. He supported the reform movement, gradually replacing the old guard in his ecclesiastical province with men who followed the new thinking. He also intervened in religious disputes, supporting the reformers. However, under Henry's rule, Cranmer did not make radical changes to the Church due to power struggles between religious conservatives and reformers.

In the sixteenth century, Cranmer, along with other reformers, rejected the traditional Eucharistic doctrine, which stated that the Mass repeated Jesus' sacrifice and brought about the forgiveness of sins. Cranmer argued that Christ's death was the only sacrifice to take away humanity's sins and that the Eucharist served to remind believers of this sacrifice, rather than repeat it. He believed that the Mass was a superstitious rite that threatened to lead people away from a correct understanding of Christianity. Thus, Cranmer's simplification of the liturgy, including the removal of incense, was part of his broader reform efforts to save souls and establish correct doctrine.

Frequently asked questions

Incense has been used in worship within the Judaeo-Christian tradition for over 2500 years and is still used in some Anglican churches.

Incense is used as a link to Christians and Jewish antiquity, assuring the belief that when gathered in God's name, he is in their midst. It also adds an atmosphere of mystery to the service.

Incense is used to purify before the entrance of an important visitor. It is also used to cense the priests, the congregation, and the Bible before reading the gospel.

No, some Anglican churches do not use incense.

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